Intolerance Versus Strong Feelings

PTC Guy's picture

I actually am only going to make the opening posts here.

Why? Because I know a number of liberals are immediately going to attack my posts.

Have you notice when you make a strong and non PC post on a topic, the liberal immediately attack you as intolerant.

You are pro-life, you get attacked for being anti-woman, pro-capital punishment, for being pro-death and anti-person, pro-gun, an enabler of the deaths of others, pro-war, a baby killer and empirialist, pro-personal responsibility, insensitive and blind to societies responsibility, ant-illegal, being anti-human and on and on.

But, if a liberal takes a strong stance, you are intolerant, ignorant and a bigot.

Gee. Am I the only one noticing these double standards? Or has my intolerant bigotry blinded me to the clear pc shades of gray? Laughing out loud

This ought to be interesting.

Have at it guys. I am just reading on this one.

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muddle's picture
Submitted by muddle on Fri, 07/07/2006 - 9:22am.

Many of the people you describe operate with an incoherent notion of what it means to be tolerant. By their dim lights it is a matter of never thinking that someone else's (cherished) beliefs are false.

So it is intolerant of you, a Christian, to say that Islam is mistaken in its most fundamental tenets.

But it is IMPOSSIBLE that this is the meaning of tolerance. Here's why. (I'll offer it in argument form):

(1) To believe any proposition P, *just is* to believe that P is true.

(2) To believe of some proposition P that P is true entails believing that not-P is false.

(3) Therefore, to hold any belief whatsoever entails also thinking that certain other beliefs are false.

(4) And so, if tolerance calls for never thinking other beliefs false, tolerance also calls for never believing anything whatsoever.

(5) But it is absurd to require that no one ever believe anything.

(6) And so it is also absurd to think that no one should ever think other beliefs are false.

Let me take it a step further.

Consider the claim that one is objectionably intolerant if one thinks the beliefs of others are false. Let's refer to that claim as "T" for "tolerance":

(T) One ought never to think the beliefs of others are false.

Presumably, the proponent of (T) believes that (T) is true.

Therefore, the proposnent of (T) believes that anyone who rejects (T) holds a false belief. And so it turns out that (T) itself is just self-referentially incoherent: you cannot affirm it without, at the same time, violating it.

Carry these results over into religion. The core beliefs of the world's religions are mutually incompatible. To believe, with the Advaita Vedantans (a variety of "Hinduism") that the only thing that exists at all is "Nirguna (propertyless) Brahman" entails that the Christian belief in a personal Creator is false (and vice versa).

Given the results of the argument above, the Advaita Vedantan would be intolerant simply by virtue of the fact that he takes this core assertion of Advaita to be true!

And one does not escape this logic by any of the following fashionable but foolish positions:

* "All religions are equally valid." (This entails that a basic belief, common to practitioners of all of the world's religions, namely, that "some religions are invalid" is false. Thus, our "pluralist" is intolerant by his own lights.)

* "Religion is essentially a private and subjective affair, and so one ought not to impose one's religious beliefs on others." (This, of course, entails that another basic belief of most religious devotees of most of the world's religions is false: namely, that their respective religious truth claims correspond to the way the world REALLY and OBJECTIVELY is. When Buddhists affirm the doctrine that all is flux, they mean that the world REALLY IS such that it is in a constant state of [radical] flux. Further, to say that "religious beliefs are subjective and private" is to assume that it is OBJECTIVELY and PUBLICLY true that such beliefs are subjective and private. But why should we suppose that this belief itself is privileged with objectivity in a way that religious beliefs are not? "Daisies are prettier than lilacs" is subjective and private. "The universe was created and is governed by an infinite, personal Creator" is neither. It is either true or false just as sure as is "There is intelligent life on Mars."

I suggest that your critics abandon their incoherent position of castigating you on the grounds that you happen to think that your own beliefs are true and exclusively so. OF COURSE you think that, else they wouldn't be your beliefs! Thinking this of our beliefs is a part of what it means to say that they are our beliefs!

They should instead direct their energies towards the question of whether there is any reason to think them either true or false.


bad_ptc's picture
Submitted by bad_ptc on Fri, 07/07/2006 - 9:39pm.

(2) To believe of some proposition P that P is true entails believing that not-P is false.

That statement is not true.

A = B, B = C, -> A = C not A != C

As with all things, there is usually more than one correct answer.


muddle's picture
Submitted by muddle on Sat, 07/08/2006 - 5:39am.

What's that last bit in your allleged counterexample? Is that an exclamation point combined with an identity sign? I don't know how I'm supposed to read that. I'm not sure how a reference to the transitivity of identity is suppoed to qualify as a counterexample to my argument.

But, look, if I believe of some proposition that it is true, then, assuming that I understand what is said, I must also believe that the *denial* of that proposition is false. Surely, you don't wish to challenge this?

If I believe that God exists that I also believe that it is false that God does not exist.

Everything that I've said proceeds without a hitch. Religious propositions are, many of them, mutually contradictory. The truth of one entails the falseness of others. And so, my point is that when people charge, say, PTC Guy with "intolerance" simply on the grounds that he thinks his own views are correct and others are false, they are proceeding from an incoherent notion of tolerance.


bad_ptc's picture
Submitted by bad_ptc on Sat, 07/08/2006 - 8:46am.

Hi muddle

Let me try it this way.

(1) To believe any proposition P, *just is* to believe that P is true.
(2) To believe of some proposition P that P is true entails believing that not-P is false.

Why can’t there be a proposition where “A = P”?

"A" would still be “Not-P” but since “A = P” therefore “A” would be true.


muddle's picture
Submitted by muddle on Sat, 07/08/2006 - 9:40am.

I'm not sure I'm tracking with you here.

Is "A" itself a proposition? Or is our proposition the entire identity statement of "A=P" (e.g., "Mark Twain = Sam Clemens")?

Now if A is in some way identical to P then there is no possible sense in which it is also equivalent to "not-P". Reason: The result would be that P is identical to not-P.

But in the big picture, I still don't see how any of this is a challenge to the common-sensical claim that if I believe something, then I must also believe that the denial of that something is false.

I bet people looking over our shoulders and reading this exchange are just having an unbelievable adrenaline rush from the thrill of it all! Eye-wink


Robert W. Morgan's picture
Submitted by Robert W. Morgan on Fri, 07/07/2006 - 5:48am.

Labeling is a liberal specialty. Creating a term that has no acceptable opposite meaning. The most famous of which is Pro Choice, which actually means Pro Abortion or Baby Killing for the convienence of the mother. But if you are against that you must be "Anti-Choice" - which sounds bad.

Of course the "Pro Life" label does the same thing - albeit more accurately since the opponents are what they are "Ani- Life" or "Pro Death"


bad_ptc's picture
Submitted by bad_ptc on Fri, 07/07/2006 - 8:56pm.

“Pro Choice” is code for “Pro Abortion” or “Baby Killing”?

As it’s been used today several times, fess up.

Pro Choice means exactly that “Choice”.

Now I’m going to bore you to death.

Several, many, a big number of, years ago while I was a business major, my “kind” and I were required to take an ethics class as part of our major.

I got lucky, a friend and I ended up in a medical ethics class with 82 nursing students. We looked upon it as a challenge. Two business majors against 82 Dr. want-a-bees, this was going to be fun.

Mind you that “Dr. want-a-bees” is what we called them from day one. That alone set them on the defensive and they never recovered from it. They just couldn’t debate logically from that point on. They mentally assumed an inferior position and we played off if it the rest of the year.

What we truly benefited from was a professor that would start a debate/argument and then slowly fade into the background and analyze how the debate was going. What the nursing students couldn’t come to grips with was the fact that my friend and I could “coldly” debate the issue with no emotional attachment what-so-ever. We could be pro abortion one day and anti abortion the next and they just couldn’t keep up. What my friend and I realized was the nursing students were “emotionally” attached the subject and were doomed from then on.

To keep this short, the professor passed the two business majors with the comment of “your debate tactics were exceptional because you never took it personally.” We were given a point to argue/debate and just went with it.

The moral to this story is that everyone has a “side” when it comes to abortion. Understand that and don’t get emotional about it and you may be able to persuade someone else to your side. Calling Pro Choice advocates “Baby Killers” will get you nowhere.

Human nature is to argue from the hart. Vary few people have been trained to, know and/or understand how to argue facts.

If you want to persuade someone, present them facts in such a way as they have no recourse other than to except your way of thinking.

You may not win every battle but the odds are you’ll win the war.


Submitted by Sailon on Fri, 07/07/2006 - 10:43am.

What a woman does with a pregnancy is none of your business. If you get pregnant then you can also decide.

muddle's picture
Submitted by muddle on Fri, 07/07/2006 - 10:52am.

I understand your assertion here.

But many of us believe that abortion involves the taking of a human life and that, therefore, if done at all, it must be done only where there is an overriding justification.

Perhaps we are mistaken in this.

But to assert, baldly, that it is a woman's private affair what she "does with a pregnancy" is to sweep a lot of important discussion under the rug.

Have you an actual *argument" to support your otherwise unsupported assertion?


Submitted by rmoc on Sun, 07/09/2006 - 7:43pm.

I am against the pro-choice and pro-life stances. I believe that abortion should be available within reason. I believe that anything after the first trimester is wrong so I disagree with the pro-choice people who feel that any restrictions are wrong. I think that many people agree with this stance but it is an all or nothing with the extremists.

bad_ptc's picture
Submitted by bad_ptc on Fri, 07/07/2006 - 3:47pm.

Muddle, the premise to your argument is invalid.

“Have you an actual *argument" to support your otherwise unsupported assertion?”

There is no need to support the posters assertion. The burden is your’s. I you feel that the posters assertion is unsupported than it is up to you to prove that assumption.


DragNet's picture
Submitted by DragNet on Thu, 07/06/2006 - 10:34pm.

Are we supposed to answer this foolishness and nonsense?

-----------------------------------
Making you think twice......


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