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Post-Abortion Syndrome?I've been asked to write a piece on abortion for a magazine with strong conservative leanings. One topic the editor has asked me to address is so-called "post-abortion syndrome." I'm reading much, pro and con, about whether there is such a thing and whether it should be a feature of the abortion debate. Here's where I am so far: * The theory behind post-abortion syndrome is that abortion violates deep-seated and hardwired maternal instincts that come to have their revenge on the woman. I do not doubt the instincts. But I expect that whether they have this effect depends upon a fund of background beliefs held by the woman before and/or after the abortion. We are, after all, hardwired to show special care and concern for our siblings. But such filial affections are not automatic. Siblings separated at an early age may remain casual acquaintances as adults if they never learn of the relation. And one could falsely believe a person to be his brother with the result that those affections are directed at someone unrelated. Similarly, it seems to me that we should not expect an automatic revenge of the maternal instincts given the act of abortion itself. A woman who is convinced (mistakenly, I think, but this is another argument), before and after the procedure, that a fetus is not a child, and that she is, in effect, preventing a human life rather than terminating one, may never experience guilt or trauma over having had an abortion. Indeed, one might even argue, cynically, that militant pro-life advocates are partly responsible for the phenomenon, if indeed it occurs in any significant numbers, since they are out to convince women before and after that abortion is the moral equivalent of murder. Perhaps it is like saying, "You should never do X because it will result in crippling guilt feelings" and then going to great lengths to conjure, ex nihilo, precisely those feelings of guilt. * Assuming that there really is a post-abortion syndrome the moral consequence would seem to be that in-depth pre-abortion counseling (and, perhaps, screening) should be put in place to ensure that the choice is made with full information. And it may well be a new weapon in the pro-life arsenal for convincing women to have their children rather than to terminate the pregnancy. But * I agree with ,C. Everett Koop's assertion, when he was Surgeon General, that the strategy of shifting the pro-life focus from the fetus and the issue of the sanctity of life to the mother and her psychological health actually pollutes the debate and weakens the pro-life argument. If you read the language of Reardon and others who advocate arguing from the grounds of such a syndrome, the strategy seems almost utilitarian and pragmatic in nature: "people have become calloused regarding the issue of the sanctity of life and are more concerned with the woman. Therefore, in order to become more persuasive, we must shift the debate to those grounds." Utilitarianism and pragmatism are both bad theories. I invite input on this topic from all sides. muddle's blog | login to post comments |