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Embracing sufferingI have just finished a book on the topic of suffering. The book, “Suffering: the Catholic Answer,” was written in 1961 by Dom Hubert van Zeller (1905-1984), a Benedictine monk and featured 14 chapters based upon the 14 Stations of the Cross. The reason that I began to read a book on suffering, when so much of the church is focused on prosperity and achieving self-actualization, is that, in over 35 years of ministry, I have seen a great deal of suffering. Revival movements, crusades, church growth conferences, seminars, and special classes often are concerned with the exciting, the popular, and the trendy. The topic of suffering is not likely to draw a crowd. Still, every individual and every family, regardless of spiritual condition or station in life, will be subject to hardship and suffering. Zeller noted that people generally avoid suffering at all costs. If it can’t be avoided, we try to minimize its effects. At best, those who successfully pass through their season of suffering tend to endure it. Zeller, however, suggests that enduring suffering is not enough — suffering is to be embraced. I must admit that, as I read this section of his book, I was uncomfortable. I am one of those who has seen the benefit of stoically, with gritted teeth and a determined spirit, enduring the pain and the difficulty, but — to embrace it? How does one embrace the suffering found in a painful, crippling disease? How does one come to grips with the idea of embracing the pain experienced in the loss of a friend or a family member? Embracing the suffering found in economic, physical, mental, or spiritual pain seems absurd and unthinkable. Yet, as Zeller notes, Jesus not only endured the suffering of the cross, he embraced it. We tend to avoid suffering when we can and, when we cannot, we endure it, trusting that, somewhere and somehow, the pain will cease. But to have a choice to suffer or not suffer? Who would choose to suffer? Who would choose pain? Who would embrace the cross willingly? This, however, is exactly what Jesus did. Looking ahead to the greater good, he embraced the suffering, torture, and brutality of the Roman soldiers and he embraced the horrific agony and humiliation of public execution on the cross because, without it, humanity would remain separated from God. Suffering, in this instance, was embraced for the greater good — and Jesus encouraged his own followers to willing “take up the cross,” to embrace, not merely endure, their own suffering. Suffering is an intensely personal matter. No matter how much I might tell a suffering person, “I know how you feel,” the truth is that I do not. I may know how I feel, but I do not know how another feels. I hesitate to suggest to someone that they embrace their suffering because I am not certain that I know how to embrace my own. I still desire to avoid it, if possible, and if not, to endure it until it passes. It takes trust and faith to believe that there is a greater good and to be able to say, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28 KJV). It takes extreme courage to face suffering and at the same time, “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:16-18 NASB). Yet, there are those who have done so and stand as testimony that embracing suffering does, indeed, occur for a greater purpose; it leads to a greater good. I have not arrived, I confess. I am still pondering, arguing, trying to wrap my arms around this thing. Yet suffering is always present and, if the church chooses to ignore it and concentrate on “pop” theology and “feel-good” Christianity, who, then, has an answer? login to post comments | Father David Epps's blog |