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Obama and his White GrandmotherI listened to his speech today and again, I am amazed at the gifts this man has in speaking. If only he had any substance behind the words. I wish he were a conservative and espoused individual rights and responsibily rather than group rights and no responsibility, but thats another matter. I happened upon this column, and was impressed with its analysis. I thought I'd share it with you. Its from the Wall Street Journal. A bit long, but worth the effort. Obama and His 'White Grandmother' Barack Obama took the stage this morning to give what was billed as a "major speech on race." It was, of course, an attempt to rescue his campaign from the revelation that his so-called spiritual mentor, the Rev. Jeremiah Wright, espouses a virulently anti-American and antiwhite worldview called "black liberation theology." Here is the part of the speech that bothered us most: I can no more disown [Wright] than I can my white grandmother--a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe. Obama was trying to accomplish something very specific by dragging his "white grandmother" into this political mess. He was trying to diminish Wright's hateful theology by implying that it too is a private matter. Said Obama: For the men and women of Rev. Wright's generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. Obama rightly faulted his spiritual mentor for using "incendiary language to express views that have the potential not only to widen the racial divide, but views that denigrate both the greatness and the goodness of our nation." But he tried to treat Wright's most outrageous comments as if they were aberrations rather than the most extreme expressions of an extreme ideology: I have already condemned, in unequivocal terms, the statements of Rev. Wright that have caused such controversy. For some, nagging questions remain. Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community. . . . Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love. Obama said this morning, "I have asserted a firm conviction--a conviction rooted in my faith in God and my faith in the American people--that working together we can move beyond some of our old racial wounds, and that in fact we have no choice if we are to continue on the path of a more perfect union." But if he cannot speak out unequivocally against the public, organized bigotry of his spiritual mentor, how can he possibly live up to this promise? Richard Hobbs's blog | login to post comments |